No Sheep Here at Wesleyan

You’ve probably heard the buzz around William Deresiewicz’s polemic against the “miseducation of the American elite.” In the most widely read article in the history of The New Republic, Deresiewicz lambasted Ivy League schools (and others) for attracting students who will do almost anything to build a resume that will get them through the admissions filter, and then wind up without a clue as to either how to pursue an education in college or how they might lead meaningful lives. Our most highly selective schools, he argues, have become “inimical to learning,” training people who aspire to be both technocrats and aristocrats. They may talk about checking their privilege in undergraduate humanities courses, but they have been well trained to pursue paths only for the sake of prestige, power and money. As one of Deresiewicz’s student sources put it: “It’s hard to build your soul when everyone around you is trying to sell theirs.”

Deresiewicz offers a complaint about “those young people today” that many have dismissed as a familiar rant about youth culture by someone no longer part of it. The author evokes Allan Bloom, who provided a similar, if more deeply sourced, critique of education in The Closing of the American Mind (1987). Deresiewicz is surely right to complain about the rat race among ambitious high school students eager to do whatever it takes to get into a school with the most social prestige, without having to pay attention to how they want to learn or to what kind of learning context might be right for them. His comments are chilling on how bright and hardworking students enter the most selective schools with a wide variety of dreams about what they do after graduation only to become more and more homogeneous by the time they graduate. Look down the rows on graduation day at the most elite universities and colleges, Deresiewicz emphasizes, and two of the three seniors are likely to aspire to being bankers (or consultants). They just don’t know what else to do, since they’ve been trained always to go for the biggest prize. They’ve been taught that what matters can be measured; money is easy to measure.

Many students have written to Deresiewicz with tales of similar high achievement/low meaning experiences. His work has certainly struck an important chord in a culture that seems bent on making education only a job-training program — even for the most accomplished students. But there have also been biting critiques of his penchant for cherry picking his facts, preaching to the elite’s choir, and falling into embarrassing clichés. (“Have I mentioned that it isn’t easy? It’s not easy. It’s never easy. Life is tragic, which means, among other things, that you can’t have it all.”)  The New Republic has just published a stinging rejoinder from Harvard psychologist Steven Pinker, who agrees that elite universities are paying attention to the wrong things in their holistic admissions processes. Pinker claims that less than 10% of the Harvard entering class is chosen for just “academic aptitude,” and he finds this scandalous. But he will have none of Deresiewicz’s talk of a well-rounded, meaningful life. Pinker wants students who excel when tested; he wants students who can perform in the classroom. Not quite saying what academic aptitude is, he is sure Harvard should emphasize it to create a “true meritocracy.” Many perversities would be eliminated, he insists, if we had more faith in standardized tests. Sure, they correlate with wealth, he opines, but perhaps aptitude does as well. If we just focused on academic aptitude, he suggests, the professors would be well served. Would the students? Would the society that supports the university?

William Deresiewicz called his book Excellent Sheep because he thinks we have created a system in which young people are encouraged to conform — not to think. By getting students to become better test takers and resume builders, he argues, we create people less capable of asking themselves questions that challenge the status quo — we create people incapable of thinking against the grain. Pinker seems to think that really smart people will think against the grain because they will pursue information and argument wherever it might take them. Worry about academic aptitude, he suggests, and the soul will take care of itself. Columnist David Brooks sees the debate between Deresiewicz and Pinker at the heart of tensions concerning the role of college education today.

Deresiewicz mentions Wesleyan and other liberal arts colleges as places in which very capable and creative students escape the herd mentality characteristic of the most elite institutions. Teaching hundreds of students over the last few years at Wes, I certainly see young people eager to question their own and other people’s assumptions. I also see faculty and staff willing to engage in the “education of the whole person” and not just training for a specific task. I don’t find many sheep at Wesleyan; I don’t see people only following the herd or people who have already made up their mind about what the rest of their lives will look like. I see people on the staff discovering new talents and finding ways to share them with others. I find faculty learning about their specific, specialized research areas, but also about the wider society and natural world. And I discover students with whom I can learn, and who are eager to find meaning in their lives as well as skills with which to live.

I recently wrote that, “A country that wants to maintain the dream of social mobility requires real colleges and universities that encourage everyone to find what Dewey called “large and human significance” in their lives and work. This requires the opposite of a nano-degree: not just code but context, critique, and cooperation. It requires real colleges and universities—institutions that equip students to reshape themselves and the world around them by learning to think for themselves and continually reinvent what they do.”

People often tell me that students choose Wes because of the culture — “sheep” don’t do well in our ecology. Our culture prizes abilities to thrive in ambiguity, change our minds, and work with exuberance in creative endeavors. We believe we can reshape our world and ourselves, and we are here to continue to learn how.

 

2 thoughts on “No Sheep Here at Wesleyan

  1. Dear President Roth,
    I came to Wesleyan 61 years ago because I felt it was a place which did not extrude Excellent Sheep. I did not feel I would fit either Princeton or Dartmouth. I was correct.
    So were you. My path in life has rarely intersected with Excellent Sheep, but I have found
    many lost lambs. Some of them I am still trying to instruct. All of them have enriched my life. So have you. Thank you for seeking solutions. Thank you particularly for never assuming that solutions must be simple. I love the days when a problem responds to one of my simple suggestions, but I profit most from the days when I must retire without the
    answer in order to be enlightened by the next dawn. You are a fountain of thoughts. You challenge me and refuel me before I become aware that I am nearing empty. Thank you.

    Hal

  2. The author begins his story in 2008 and very well could have vetted the application of a high school senior by the name of Marina Keegan. Marina was accepted to Yale, and while not initially interested in the writing department, quickly found a home as a writer. Some may recall her final essay for the Yale Daily News titled the “The Opposite of Loneliness,” which went viral on the internet. Tragically she died in a car crash a few weeks after graduation. Her new book (also titled “The Opposite of Lonliness”), features a very similar piece to William Deresiewicz. Both bring up very interesting points and I found it funny that he may have given the Yea or Nay to this young talent. Here is a link to her article also worth a read. http://yaledailynews.com/weekend/2011/09/30/even-artichokes-have-doubts/

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