On Tyranny (and Collaborative Research)

When I was a student at Wesleyan in the 1970s, I had the extraordinary experience of taking a very small seminar (a tutorial really) on the philosopher Georg Friedrich Hegel with  Victor Gourevitch — now William Griffin Professor of Philosophy Emeritus. Prof. Gourevitch taught classes in political philosophy, but also on the ancient Greeks. He had been a director of the Center for the Humanities, and students circulated tales of his biting wit and demanding assignments. He didn’t seem to fall into the conventional categories of campus politics in those days; my peers didn’t know what to make of him.

The Hegel seminar was life changing for me. There were only a few of us, and we worked our way through the major texts in the late afternoon hours. I don’t know if I’d ever worked so hard before, or if I’d ever felt that lost in a book. I remember Prof. Gourevitch once noticing my underlinings on the text and asking me if the passages I hadn’t underlined were the ones I wanted to remember. Hegel saw history as the realization of truth. Making sense of past, he taught, gave one the opportunity to be fully alive to the present. This was very heady stuff for someone with my interests in psychology and history. During one of our seminars he also mentioned one of the great 20th century readers of Hegel, a Russo-French philosopher named Alexander Kojève.

Years later I would write my Ph.D. dissertation on Kojève and other French Hegelians. In the course of the research I asked Kojève’s widow, Nina Ivanoff, if she had ever found letters among his papers from Leo Strauss, a German-Jewish philosopher who’d emigrated to the United States. “Why would I have,” she said with some impatience, “the papers have already been thoroughly studied by other scholars. But come back tomorrow and we’ll talk.” When I arrived the next day there was a stack of letters from Strauss. In them the two mentioned the young Victor Gourevitch, who had come from Strauss’ classes at the University of Chicago to study with Kojève (and translate some texts). Eventually, I went to Chicago to find the other side of the correspondence.

In collecting these letters, I knew I had come upon something very important, and I turned to my teacher to ask for help. Prof. Gourevitch and I (mostly, he, really) deciphered the letters as best we could, and he translated them from the German. We wrote an introduction together, sitting in his Middletown living room, getting agreement on each sentence. The correspondence deals with some of the great questions of political theory, most centrally the relation of philosophy to society and to history. Strauss argues that philosophy abdicates its responsibility when it bends to the will of society, or tries to articulate truths that will be confirmed by historical events. From his perspective, philosophy’s questions will always challenge convention, and they will often challenge those self-styled radical thinkers who pride themselves as being unconventional. Kojève, by contrast, argued that philosophy was its time articulated in thought. Echoing Hegel, he insisted that philosophy divorced from history led to irrelevance or madness. He also argued that meaningful historical change had reached its end, though he recognized that we might continue to polish up our conveniences and distractions. A meaningful debate over time between people with such different, basic and passionate commitments is very rare. Perhaps this is one of the reasons why so many have been drawn to our edition (1991) of Strauss’ On Tyranny, which includes the StraussKojève correspondence.

Without that seminar on Hegel, I would never have pursued the research that led to Kojève’s widow and eventually to On Tyranny. More broadly,  it was the inspiration, guidance and friendly counsel I received from my Wesleyan professor that helped shape much of my orientation to teaching and thinking about philosophy and political theory. The Wesleyan in which we worked together was a place for this kind of intellectual camaraderie  not limited (so it seemed to me) by bureaucratic borders or campus politics. Students and faculty (who often disagreed about other things) worked side by side on issues that mattered to them, and that sometimes  would wind up mattering a great deal to others.

Prof. Gourevitch, ever careful, has made some amendments to our earlier edition, and we have decided to include a paragraph by Strauss that illuminates aspects of his objections to Kojève. The University of Chicago Press has just brought out our “corrected and expanded edition.”

 

 

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Strauss and Kojève held positions about as far apart as two people could hold within philosophy, and yet they engaged in discourse at the very highest level. Right now at Wesleyan, as in the past, students and faculty are working together on issues, concepts, and data about which people can passionately disagree. New discoveries and original arguments will be developed, sometimes about the past, often about the present and future. What remains steady is a devotion to learning together in ways that matter beyond the college years and beyond the university. Even when one works on tyranny, engaged cooperation can be the most enduring lesson.

 

Volleyball, Tonight…Football, Field Hockey and Soccer Tomorrow

Tonight at 8 pm, the volleyball team takes on Middlebury in the Silloway Gymnasium at Freeman, and they face off against Hamilton there tomorrow at 2 p.m. The team has played some tough matches this season, and Kim Farris ’14 was recently named a NESCAC Player of the Week.

Speaking of Players of the Week, Jesse Warren ’15 leads a powerful Cardinal offense tomorrow against a tough Colby squad at 1 p.m. at Corwin Stadium. LaDarius Drew ’15 and Kyle Gibson ’15 have been a terrific pair running the ball. And we’ve had the ball a lot because the defense has been awesome so far this year, with Nik Powers’15 recording eight tackles last week against Hamilton. Men’s and women’s soccer play tomorrow as well, and both teams have been ultra-competitive this year. Victoria Matthews ’16 put on a great display this week for the women, and Emmett McConnell ’15 in goal was yet another Player of the Week for the men. Field Hockey has simply been tenacious, with Sara Grundy ’16 and Sarah Prickett ’17 shining in goal. You can see them all play tomorrow (Saturday).

As usual, there’s plenty of great music on campus this weekend. Art House and Buddhist House are hosting concerts that will be the envy of Brooklyn, and tomorrow at Long Lane Farm there will be the annual Pumpkin Festival. Should be some great sounds at eats at the farm…

Pumkpin Fest 2013

 

Do it in the Dark for Financial Aid

A group of Wesleyans have gotten together to address two core priorities: sustainability and financial aid. Their idea is that students compete to save energy — turn off those lights and turn down the heat or a/c. The money on energy that the university saves by reducing our carbon footprint will be put in a special scholarship endowment so that more students in the future will have access to financial support (not loans). Pretty cool. Kate Weiner ’15 sent me a video that showcases their project.

[youtube]http://www.youtube.com/watch?v=0JOvI5NrV1k[/youtube]

[youtube]http://www.youtube.com/watch?v=PWD2oo02KVg&src_vid=0JOvI5NrV1k&feature=iv&annotation_id=annotation_2704154419[/youtube]

You know why? This is Why.

Board of Trustees on Diversity

One of the points that emerged from last year’s campus-wide discussions concerning diversity was that all constituencies of the university should think hard about what it means to create an inclusive, equitable educational institution. For its part, the Board of Trustees decided to devote its fall Retreat to this topic. We just finished our meetings yesterday, and they served to raise crucial issues and affirm core values.

The Retreat weekend began with a lecture by Al Young ’88, a distinguished professor and chair of the department of sociology at the University of Michigan. Al has done much research on issues of race and inclusion, research he began in a Wesleyan context by studying the Vanguard Class of African American men who attended Wesleyan in the late 1960s. He spoke at the Retreat about the challenges faced by the students then, and he compared them to the challenges faced by students from under-represented groups today. What will be our institutional response to these challenges, he asked? Chair of the Board Joshua Boger and Vice-Chairs Irma González and Ellen Jewett played leading roles in keeping us focused and productive, and they were well supported by staff, Wesleyan Student Assembly and faculty representatives.

Over the next 48 hours, Retreat participants addressed issues of diversity, equity and inclusion with respect to various aspects of the university experience. How does one weigh the imperatives of free speech against the offense caused to others by those words? How do we reflect the changing interests of students while retaining core areas of study? How do we select a student body in a highly competitive admissions process that makes the most educational sense for all?  How do we recruit and retain faculty and staff who exemplify talent, diversity, curiosity, empathy and achievement? How do we build a culture at Wesleyan in which all can thrive? …We didn’t expect to arrive at a consensus on answers, but we did commit to remaining mindful of the importance of these questions for our community.

As I reflect back on the meeting, three streams of concern are paramount: Admissions, Campus Learning, Alumni Engagement. I share in the most general terms my own thoughts about our goals in these areas.

1. Admissions. We should recruit extraordinarily talented students with a commitment to find people with the kind of deep potential that will enable them to learn in a residential community dedicated to “boldness, rigor and practical idealism.”

2. Campus Learning. We should ensure that all at our university have the maximum opportunities to realize their potential and to make use of untapped resources they hadn’t previously recognized. This exploration takes place in a context that amplifies personal benefits by creating possibilities for their social resonance and relevance. People discover what they love to do; they get better at it; they share it with others.

3. Beyond Campus. We should engage alumni so they are a resource to help support goals 1 and 2, and we should make the university a resource for lifelong learning. This commitment to lifelong learning is reflected in the support of research and creative practice that makes a contribution to “the good of the world.”

Diversity and Inclusion, as I wrote in a series of blogs in August, touch on almost all aspects of the university. By addressing these issues at its Retreat, the Board of Trustees re-affirmed the institutional commitment described in the Mission Statement: “to build a diverse, energetic community of students, faculty, and staff who think critically and creatively and who value independence of mind and generosity of spirit.”

 

Banality of Evil: 50 Years Later

This evening kicks off a major conference on political philosopher Hannah Arendt, who was in residence at Wesleyan’s Center for the Humanities 50 years ago. The conference, titled “Exercising Judgment in Ethics, Politics, and the Law: Hannah Arendt’s Eichmann in Jerusalem: A Report on the Banality of Evil, Fifty Years Later,” is organized by Sonali Chakravarti, assistant professor of government; Ethan Kleinberg, director of the Center for the Humanities; and Uli Plass, associate professor of German studies and Center for the Humanities faculty fellow. The first lecture is at 6 pm tonight (Thursday), when Susan Neiman (Director of the Einstein Forum, Potsdam) presents “Philosophy Not History: Reading Eichmann in Jerusalem.” The conference is part of the Center for the Humanities program on Justice and Judgment. I am looking forward to welcoming the many visiting scholars who will be attending, and to participating in their interactions with Wesleyan faculty and students.

Still today we have major questions about how to exercise judgment about massive violations of human rights. What is the role of international law, if there is any, when it comes to “crimes against humanity,” and who will enforce this role? Is there a responsibility to witness, to act, to pass judgment? Or is our role only to protest these transgressions while trying to improve our own country’s international behavior? Taking action clearly involves risks, and inaction provides no safe haven. How do we make these judgments so as to act more justly?

Crimes against humanity have become institutionalized since Arendt wrote her report on evil, but justice has not. Perhaps this conference will help us think more deeply so that we can act more effectively.

[youtube]http://www.youtube.com/watch?v=dsoImQfVsO4[/youtube]

Update

Some photos of professor Arendt at Wesleyan:

Arendt at desk Arendt_reading2 Arendt in class room

How to Make A Difference

I spent yesterday at the 92nd St Y in New York at the Social Good Summit. The Summit is “a three-day conference that unites a dynamic community of global leaders to discuss a big idea: the power of innovative thinking and technology to solve our greatest challenges.”  The summit is presented by 92 Street Y, Mashable, the United Nations Foundation, the United Nations Development Programme, the Bill and Melinda Gates Foundation, and Ericsson. Coinciding with United Nations Week, the conference brought together business leaders, NGOs, activists, diplomats and technology people (to name just some of the groups). The talks were all fascinating, whether they were focused on improving sanitation, on action oriented journalism or on climate change. I was there to talk about liberal learning as a form of pragmatic education with deep roots in American history. These roots still bring forth powerful results — such as Shining Hope for Communities or Refuge Point (to take just two Wesleyan examples). Here’s video of my presentation:

Michael Roth Social Good Summit 2013

And an interview with Stuart Ellman ’88 and me following the talk:

[youtube]http://www.youtube.com/watch?v=Tz490r0fdEo[/youtube]

There was a wonderful spirit of optimism and activism at the conference, even though there was also a sharp awareness of the difficulties we face — from poverty to climate change. I am hopeful that that spirit continues to infuse the MOOC that we are developing based on many of the talks from the Summit. How to Change the World is now open for enrollments, and we’ll launch in mid January.

You can find other videos and photographs here.

 

 

Middletown Day, Turf Field and Athletic Contests

Tomorrow, Saturday, September 21, we welcome Middletown residents onto campus for an afternoon of games, music and athletic contests. We will dedicate the new Turf Field and Andersen Track at noon, and you can catch plenty of great games from men’s and women’s soccer and field hockey. The football season gets underway at 6:00 pm — our first night game ever!

MiddletownDayPoster

It should be a great day. GO WES!!

Input, Innovation and the Residential University

Yesterday I sent messages to faculty, staff and students asking for new ideas to enhance the distinctive educational experience of Wesleyan students by making the most of our residential dimension. Our new Provost, Ruth Striegel Weissman, will be working with other Cabinet members to vet the short proposals we will receive. When I asked for input for big projects six years ago, we received ideas that enabled us to create new writing programs (eventually the Shapiro Writing Center), research stipends, and the College of the Environment. I can hardly wait to see what new ideas come forward this time!   

Here’s the faculty version of my email:

Dear Colleagues,

At last week’s faculty meeting I announced that we are inviting faculty members to submit 1-2 page proposals for initiatives that have the potential to significantly improve the distinctive educational experience of Wesleyan students by leveraging its residential dimensions. What kinds of programs should we strengthen or create to offer our students deeper opportunities for learning? What kinds of programs should we create or strengthen to extend the impact of the years spent on the Wesleyan campus?

Someone pointed out to me that I barely mentioned MOOCs in my remarks to the faculty. That’s because although our experiments in online education continue in modest ways, these are in no way substitutes for innovation on campus. Rather, they put into sharper relief what is so very valuable about residential education. I realize that our curriculum evolves organically, and that many departments are regularly renewing the offerings. But Ruth and I agree that this is a particularly propitious time to launch experiments aimed at enhancing our work as a residential liberal arts university. From advising to the First Year Seminars, from interdisciplinary programs to capstones, our work here should build on our residential foundations. How can we do so more effectively?

We need your ideas. We hope to receive 1-2 page proposals from faculty members by November 1. Proposals may be submitted to 2020@wesleyan.edu. We will also be soliciting ideas from students and staff. The Provost’s Office will convene a group to evaluate faculty proposals and choose a short list of contenders. At that point we will request more detailed proposals.

Thank you in advance for thinking about how we might even further energize the distinctive educational experience of Wesleyan students.

 

Review of a Famous Amnesia Patient

From time to time my work takes me back to psychology, or at least to psychoanalysis. Last week I spoke at Clark University on Sigmund Freud. This was particularly meaningful to me because I often teach Freud’s “Clark Lectures,” and Clark was the only university at which Freud spoke. I even got my picture taken with the Freud statue!

MichaelFreudSMALL

 

I published a review on more mainstream psychological research in today’s Washington Post. The book deals with memory and amnesia, a topic on which I’ve worked over the years. I’ve attached it below.

PERMANENT PRESENT TENSE The Unforgettable Life of the Amnesic Patient, H. M. By Suzanne Corkin Basic. 364 pp. $28.99

Henry Molaison (1926-2008) lived a long life, but as it turned out, he experienced most of it in a very short time segments. His seizures started early, and by the time he was in high school they had become frequent. Medications to control epilepsy had a variety of side effects, and still they didn’t eliminate the seizures. The terrible blackouts were always a possibility.

Wilder Penfield had been experimenting with brain surgery on human patients since the 1920s, sometimes “operating on epilepsy patients while they were awake and conscious so that he could pinpoint the abnormal tissue responsible for their seizures.” Penfield’s work received widespread recognition, and when William Scoville examined Henry in the early 1950s, a surgical option seemed likely to provide some relief to the patient. We can imagine why Henry, then 27, and his parents decided to take a chance. Everyone involved knew that the operation was experimental, even risky. The lobotomy was scheduled.

Scoville extracted the front half of Henry’s hippocampus and most of the amygdala, among other parts of his brain. He hoped that this would significantly reduce the frequency of seizures. It didn’t work. Nobody seemed to consider the possibility that the patient would lose the ability to create any new, lasting memories. But that’s what happened. For the next 54 years Henry lived in “a world bounded by thirty seconds.”

Henry’s world was fascinating — for neuroscientists and psychologists — because it was a window onto how memory functions. He became one of the most studied human beings on the planet. Suzanne Corkin met him when she was a graduate student because her teacher co-authored a paper on Henry with surgeon Scoville. “Henry’s case,” as she puts it in one of her many inelegant phrases, “fell into my lap.”

The case defined Corkin’s career and became absolutely crucial for the development of the sciences of memory. Neuroscientists came to understand the “extent to which memory depended on a few centimeters of tissue in the medial temporal lobe” because a surgeon had destroyed those pieces of Henry’s brain.

Henry could not care for himself without significant help because he would forget just about everything that was going on around him. But psychologists and neurologists, Corkin first among them, made sure that Henry had a decent life. He would be brought to MIT on a regular basis for batteries of tests. Some odd things here and there seemed to stick in his mind; there was a sense of familiarity about a few people and a few tasks. Most of the time, he was happy enough to be a test subject — not remembering that he had been tested before, time and again, for decades.

Corkin expertly uses Henry’s case to illuminate major trends in memory research. Perhaps the fundamental lesson that scientists have drawn from his case — besides eventually stopping experimental lobotomies — is that memory is a complex interweaving of cognitive systems. Short-term memory (recalling something for up to 15 seconds) could be intact without any bearing on long-term memory. Henry could hold on to number patterns, for example, for about 15 seconds, but if more storage was needed in a task, he was deficient. He was able to call on “working memory” (the ability to store small amounts of experience while focused) in specific tasks, but he was not able to register the experiences for the long term required to concentrate on those tasks. Henry could respond correctly when he could focus, but he would lose the experience forever once the task was complete. Overall, Corkin tells us in her matter-of-fact way, “in spite of his tragedy, Henry got along.”

The explicit retrieval of the past is declarative memory: We are purposively calling up something that we experienced. Through remembering, the brain changes itself as new associations are formed with what is retrieved. Each time long-term memories are retrieved, they are edited — showing “that memory is an ongoing dynamic process driven by life’s events.” Henry’s case revealed how necessary the hippocampus is for this process.

In reading about Henry as a test subject and “guide” for neuroscience, I was eager to learn more about other aspects of his life over these decades. Corkin seems to have grown genuinely attached to her mild-mannered scientific treasure trove, but her descriptions of his existence are flat, at best. We get only the faintest glimpse of how it felt to live this rudely segmented life. The destruction of his amygdala probably flattened his emotions, his desires. Corkin tells us that after the death of his father, Henry did not “consciously grasp that his father was gone unless someone reminded him.” Yet over four years the loss seemed to sink in. It was Henry’s own words that I found especially moving: “I am having a debate with myself — about my dad. . . . I’m not easy in my mind. On the one side, I think he has been called — he’s gone — but on the other, I think he’s alive. I can’t figure it out.”

For years Henry lived with his mother, and there are indications that their relationship was complex and difficult. But this was not the subject of the neuroscientist’s research. This book informs us that at times Henry was prone to terrible rages and that he even threatened to kill himself, but there is little attempt to see the world from his point of view. Perhaps that would have been impossible; it would certainly have been inconvenient.

Corkin acknowledges how important Henry was for her work. She recognizes that “our research with Henry was certainly a boon to my lab’s reputation” and affirms his “limitless worth as a research participant.” But what does it mean to participate without memory? Corkin became Henry’s guardian in his later years and saw to it that he was comfortable and well cared for. She also saw to it that upon his death, his brain was quickly removed from his skull so that it could be studied with all the technology now at our disposal.

“Henry was dead,” Corkin writes, “but he remained a precious research participant.” How you feel about such a sentence will probably be a good indicator of how you will feel about poor Henry and his doctors in “Permanent Present Tense.”

Lily Myers (Wes ’15) Shreds National Poetry Slam

This week I received the following message from Evan Okun ’13.

During the semi-finals of the Collegiate National poetry slam (in NYC) last spring, Lily Myers (Wes ’15) performed a poem about her family.  It was video taped, uploaded to youtube, and currently has almost 150,000 VIEWS!!!!!!! Her piece exemplifies Wesleyan’s progressive thinking, innovative writing, and emotional honesty when it comes to Slam Poetry.

Now since Evan was such an exemplar of passionate, practical idealism, I couldn’t wait to hear Lily’s poem. I think he’s absolutely right. No?

[youtube]http://youtu.be/zQucWXWXp3k[/youtube]