Diversity and Transformation

On Friday, in New York, the president of Middlebury and I co-hosted a meeting of liberal arts college representatives about diversity and innovation. It was an exceptionally stimulating gathering, facilitated admirably by Susan Sturm and Freeman Hrabowski. Susan is the George M. Jaffin Professor of Law and Social Responsibility at the Columbia University Law School, where she also directs the Center for Institutional and Social Change. Freeman has been president of the University of Maryland, Baltimore County for 20 years and is widely recognized for his success in steering African American students into research and professional positions in the sciences.

Provost Rob Rosenthal and VP Sonia Manjon joined me at the meeting. The discussions made it clear how important our diversity work is for some of our major initiatives. For example, we have been adding resources and leadership strength to our civic engagement programs over the last few years; now we  must ensure that all our students have opportunities to work in community, find productive internships, and generally translate their education into practical terms off campus. We recognize that inclusion and difference are important to the success of civic engagement; now we must turn that recognition into specific goals for tapping into the strengths of our diverse community.

Over the last few years we have also been emphasizing the role of creativity and innovation throughout our liberal arts curriculum. At the meetings in New York, it was clearer than ever to me that we must leverage the creative spark that comes from having teams of heterogeneous students, faculty and staff. At Wesleyan we have become adept at celebrating difference; now we must become better at finding ways to turn the different perspectives we bring to projects into forms of creative energy. This is less about personal identity than it is about harnessing the productive synergies that come from bringing together folks from different backgrounds with different points of view.

For Wesleyan to continue to thrive in the long run, we must show the relevance of a liberal arts curriculum to students from diverse backgrounds around the world. In our scholarship, teaching and co-curricular activities, we must make this education relevant as a resource to those concerned about the future shape of higher education. By embracing the transformative power of diversity, Wesleyan can help shape the future of higher education rather than just react to the emergent cultural and economic conditions for colleges and universities.

Starting on Labor Day

Many people ask me why Wesleyan begins classes again this year on Labor Day, a holiday that celebrates the American worker and marks the unofficial end of summer. When the faculty approved the calendar a few years ago, we discussed the tradeoffs of either starting earlier (most were against that), or backing up too close to Christmas and winter holidays (a big problem for our students wanting to return home for break). We were also juggling the length of orientation and reading week. In the end, we decided that Labor Day would remain a holiday for most of the staff, but that faculty and students would begin their classes on the first Monday of September.

Labor is much on the mind for our students as they begin the term. Some of that is in the nature of choosing classes. A few students want to know “how hard is this class?” “How much work will I have to do?” This is almost always an impossible question to answer just by looking at the syllabus. Some professors assign ten books or more to read during the term, while others focus on one or two. That doesn’t mean that the class with the shorter reading list requires any less work. Just check out Brian Fay’s course reading Spinoza’s Ethics — no walk in the park, but a deep dive into a major philosophical work. The truth is that every class offers increased intellectual rewards the more work you give to it.

But labor is on the mind of our students and their families in a more general sense this year.The job situation in the United States is just awful, and it has been depressingly bad for far too long. At the end of last week we learned that the US economy created no new jobs in August, and in a few days President Obama is scheduled to give what is billed as a major address on jobs. The real wages of working men and women in America have been declining for several years now, as the gap between the rich and the rest grows impossibly wide. The most pressing question facing the American economy for the next decade is how we will create and sustain decent jobs. Everything else is a distraction.

It’s no wonder that already parents have begun asking me how I think our Wesleyan education is going to equip our students as they head off into the job market in the spring. One can certainly understand their anxiety. Although a college degree is clearly an advantage, the job market is just awful even for grads with an impressive diploma. After four years of a liberal arts education, what kind of labor will open to our new alumni?

The answer isn’t simple, but it is clear that employers are often looking for workers who can think creatively, solve problems, seek opportunities and be self-motivating. Employers, when they are able to hire for good jobs, are looking for people who can learn while they are working — folks who aren’t just wed to some single skill they learned in the classroom to deal with a challenge that may no longer be relevant. At Wesleyan we believe deeply in the translational liberal arts — a broad, pragmatic education through which one learns how to apply modes of thinking and innovation in a variety of contexts. Even as the contexts change (whether that be through technology, politics or the economy), we believe our students will be well equipped to make their way in the world. We believe our alumni will be at the forefront of those creating and sustaining the jobs of the future.

But this isn’t just an article of faith. Wesleyan also offers practical advice, internship information and personal connections through our Career Resource Center. The CRC is currently located in the Butterfield residence hall complex, and in January it will be moving into the center of campus (in the old Squash Building currently be renovated). Even as students start their classroom labors today, they should remember to pay a visit to the CRC sometime this semester.

Happy First Day of Classes! Happy Labor Day!!

“Preach a Crusade Against Ignorance”

On a slow Sunday morning browsing through the paper, I came across Nicholas Kristof’s column describing what he calls “our broken escalator.” He is referring to our education system, what has been for so many of us the moving stairway of social mobility. He details the ways that his own beloved high school is being slowly eviscerated by budget cuts. More than 80% of school districts across the US are going to cut their budgets this year, and three quarters of them made cuts last year. “The immediate losers are the students,” Kristof writes, “in the long run, the loser is our country.”

These thoughts echoed with what I’ve been reading lately about education programs at the very beginning of our country’s history. I am spending a good part of the summer doing research for a book about why liberal education matters. Recently I’ve been reading Thomas Jefferson, and also some of his contemporaries. The political importance of education has rarely found as powerful a proponent as Jefferson, one of whose proudest achievements was founding the University of Virginia on a model of liberal learning that is ultimately practical. His friend and political rival John Adams was also a stalwart proponent of the importance of an educated citizenry. At the dawn of the Republic Adams, too, knew that only through education could citizens ensure that their government would remain responsive to their needs. As he wrote to Jefferson: “Wherever a general knowledge and sensibility have prevailed among the people… arbitrary government and every kind of oppression have lessened and disappeared in proportion.”

Jefferson was a man of the Enlightenment, and for him this meant faith that the accumulation of knowledge would improve public and private life. His conception of “useful knowledge” was capacious — extending from an array of languages to mathematics, sciences and history. He wrote: “education generates habits of application, of order, and the love of virtue; and controls, by the force of habit, any innate obliquities in our moral organization.” The experience of undergraduates, as we all know, doesn’t at all points stimulate the habits of moral organization that the author of the Declaration of Independence had in mind. But don’t we still hope that our students acquire a love of virtue, even as they discover through hard work and sociability just what “love” and “virtue” might mean?

Of course, we have grown accustomed to criticizing problematic aspects of the Enlightenment worldview of our nation’s founders. Jefferson’s hypocrisy is legendary; his insight into structures of oppression didn’t disturb his own personal tyrannies. If our third president understood that education was inexorably linked to the possibility of freedom, his racism and sexism led him to think that women, Africans or native peoples should not enjoy that possibility.

But this summer, as I listen to the partisan haggling over the debt ceiling in Washington while the epidemic of unemployment rages on, and as I hear about school districts and university systems across the country slashing budgets and cutting back on educational programs, I read Jefferson with renewed energy and engagement. As representatives in 2011 labor to preserve the tax advantages of multi-millionaires, I admire how Jefferson recognized that a sure way to preserve the privileges of wealth is to curtail educational opportunity for those without them. In his proposal for public education in Virginia, he advocated a system for discovering youngsters with talent who would benefit from scholarships so that they could pursue their studies and serve the public at the highest level. His proposed that “Worth and genius would thus have been sought out from every condition of life, and completely prepared by education for defeating the competition of wealth and birth for public trusts.” In our own time, with school districts shortening their academic calendars to save money and universities struggling to replace financial aid support once provided by government, we are undermining the hope for change and improvement that is so essential to both learning and democracy. What will become of this nation if it turns its back on the promise of education as a vehicle for social and economic mobility?

At many of the highly selective universities that have the benefit of alumni support and endowment funds, we aggressively look for “worth and genius” in all areas of the country so as to create a diverse cohort of students who will stimulate learning for and from one another. Through programs like QuestBridge or Posse Posse, and with many community-based organizations as partners, we find young men and women who can thrive in and contribute to our campus communities. We do this not out of some imagined commitment to “political correctness,” as critics of higher-ed like to complain, but so that every student (rich or poor, private, public or home-schooled) has the opportunity to expand his or her horizons. And we do this, to paraphrase Jefferson, because education should be the keystone of the arch of our nation.

As the morning wore on, I left the newspaper in the kitchen and headed out to our town’s local Sunday softball game. It’s a great community event, with kids, parents and grandparents joining in our version of the American pastime. Waiting our turn at bat, two neighbors talked with me about how the local towns had balanced their budgets this year. Guess what had to be cut in order to balance the books? Education turned out to be the easiest target. My neighbors shook their heads in sadness because, as they said, the towns balanced the books at the expense of the future. Students lose now; in the long run our region will suffer.

As we wrestle with notions of “shared sacrifice” and “living within our means,” let us not ignore our responsibility to invest in the future by supporting education. We must not allow our representatives to protect tax breaks for the most advantaged while ignoring our responsibility to give the next generation the education they need. Only education will allow the youngsters on that baseball diamond and at others across the country to protect their freedoms while competing in the world. Only by supporting their right to learn, will we have the chance to strengthen our country’s economic, political and cultural future. As Jefferson said: “Preach, my dear Sir, a crusade against ignorance; establish and improve the law for educating the common people.” “No other sure foundation can be devised for the preservation of freedom and happiness.”

Cross-posted with Huffingtonpost.com

Digital Media Alumni Shaping the Future

Last night I attended a terrific event in New York City with a large group of alumni working in the digital media sphere. We gathered at ZelnickMedia, and Strauss Zelnick ’79, Jim Friedlich ’79 and Andrew Vogel ’95 were great hosts to the more than 100 entrepreneurs. John Borthwick ’87 and Andy Weissman ’88 from Betaworks were helping with the hosting duties, and I learned about their entrepreneur-in-residence program. Now that’s something we could use at Wes! Imagine how many good ideas are bubbling up on campus, and how an enterprise builder might tease them out into some sustainable forms…

It was terrific to feel the energy of this crowd of inventive, ambitious alumni. I ran into my old friend Jane Polin ’80 and met Julie Burstein’80, whose recent book, Spark: How Creativity Works, is getting a lot of attention. There were folks from the venture capital field, like Stuart Ellman ’88, and Brad Burnham ’77, who were pretty much surrounded by eager alums with new ideas. Another giant in that field, Fred Wilson P’13, wrote his blog this morning about the confluence of science and art, and I can’t help but think he was inspired by some of the people he saw at the Wes reception. Recent grads (like Dina Kaplan ’93) were there as well as current student interns (like Benjamin Resnick ’13) and some senior media people, too, like Bill Blakemore ’65. Jake Levine ’08, as the lead volunteer heading the Wesleyan Digital Media effort, helped bring this all together.

I spoke briefly about the ways in which Wesleyan has been a pioneer in liberal education for more than 50 years. While other schools are playing defense or fighting over preserving turf boundaries, Wesleyan remains dedicated to expanding the boundaries of liberal learning. We believe that the liberal arts are INCREASINGLY relevant in an age of rapid technological transformation. We embrace the challenges of creating new networks of learning and positive social change. It was clear to me again last night in New York that our alumni are building on their Wesleyan education to shape the culture and economy of the future.

Go Wes!

Photos courtesy of Jake Levine ’08

Defending the Liberal Arts, Envisioning Education

Recently I participated in two interesting public discussions about the value of a liberal arts education in America today. The first came through an invitation from CNN to talk about the importance of science education in the context of a broadly based college experience. CNN was responding to increasing concern about “America’s math and science lag,” and my essay tried to make the case for science as a crucial part of a robust liberal arts education. The urge to take a shortcut to technological proficiency is short-sighted as public policy, I argued, because that sort of science education isn’t as rich, and also because we need a citizenry capable of understanding this sector in context. My CNN opinion piece can be found here.

At the end of last week a producer from PBS called to ask if I’d go on the News Hour to speak to why a college education is still worth the investment. This was prompted, in part, by a Peter Thiel’s recent awarding of grants of 100k to young inventors who would prefer to pursue their ideas outside school. Of course, Mr. Thiel is right to point out that some people can thrive outside a university environment, though he himself graduated with a philosophy degree from Stanford. I’m guessing it was at Stanford that he developed his deep admiration for René Girard, a philosopher/literary critic who also made a strong impression on me when he visited Wesleyan’s Center for the Humanities in the 1970s.

We in higher education need to be clearer about what we think students are learning during their four years in college. American higher education at its best provides multiple access points for different kinds of students who become more literate, more capable of acting as citizens, and more able to work with others while thinking for themselves. Universities must encourage free inquiry and cultivate the kind of risk-taking, work ethic and planning that are crucial to entrepreneurship (and scholarship, and civic engagement). The issues facing families looking at higher education are daunting. Alas, our PBS interview seemed to be over just as it was getting started. You can find a clip of the broadcast here.

At Wesleyan we are always on the lookout for the best ways to fulfill the promise of higher education. Our scholar-teachers, in dialogue with students and staff, continually strive to improve a learning experience that becomes a lifelong resource. We’ll be reporting on some new ideas in this regard in the fall.

Liberty, Equality and Solidarity

When I first spoke (mp3 audio file) at Wesleyan after being appointed president-elect in the spring of 2007, I talked about education in terms of freedom, equality and solidarity. As an old French historian, I said then, this trinity of values had made a great impression on my thinking. Of course, I’d replaced “fraternity” with “solidarity” in my speech, looking for a gender-neutral way of talking about the bonds of community.

A liberal education, I have said many times since my introductory speech in 2007, is about overcoming your self-imposed immaturity (as Kant said), or learning to obey laws that you give yourself (Rousseau). I had felt liberated by my own Wesleyan education. The sense of freedom that came from discovering what I loved to do, getting better at it, and sharing it with others, is a gift that Wesleyan has given to generations of its graduates.

Equality remains such an important value at Wesleyan, which opens its doors to talented students regardless of their ability to pay. At Wes, our commitment to equality makes our economic diversity possible. Which is why financial aid is such a key part of our budget, allowing us to support students whose families could not otherwise afford to send them to our university. During the last several years, we have seen an unparalleled growth in economic inequality in this country, and wealth increasingly is the primary mechanism for accessing cultural, political and economic opportunity. When access to higher education is based on wealth, even strong universities just reinforce inequality. At Wesleyan, our embrace of equality and diversity is a commitment to fight this trend, and many alumni help in this endeavor by contributing to financial aid.

In my introductory remarks to the Wesleyan community in 2007, I stressed a third theme of “solidarity.” I spoke about how at Wesleyan we were a strong community that valued freedom and equality combined with diversity. I have since written about the affectionate solidarity that runs through our campus culture, and about the exuberance that creates individual excellence and deep social connectivity. Wes students continue to produce work at the highest level while remaining tied to one another in community.

Now, I look out on a peaceful, rainy, Andrus Field, the calm before the outburst of activities around Reunion Weekend and Commencement. As the weather brightens at the end of the week and alumni begin streaming in, I know they will be eager to re-connect with old friends, former teachers and the powerful memories that still reside for them on this beautiful campus. I trust they will be stirred anew by   the excitement of discovery that was part of their transformational Wesleyan experience. Freedom of inquiry combined with an ethos of equality and solidarity remain hallmarks of our campus culture, the culture that returning alumni have helped build over the years.

On Sunday a new group of Wesleyan students will join the alumni ranks. The class of 2011 began their college education with me four years ago, and I am grateful to them for their patience with a new prez, their spirited sense of play and work – their devotion to our traditions and their spirit of creativity.

It will be bittersweet for Kari and me as we say goodbye on Sunday — it seems like such a short time ago that we were all attending pre-frosh summer send-offs together. We wish our new alums only the best, and we look forward to welcoming them back to campus whenever they need to plug into the power of the liberty, equality and solidarity that are hallmarks of the Wesleyan tradition now and forever their own.

It’s Time to Choose Your (Our) School

Each April I enjoy seeing the increased traffic of visitors to campus who have come to see what makes Wesleyan such a magical place. Some are high school seniors who have already been admitted, others are juniors just starting their college search. They have heard about Wesleyan: its great faculty and its creativity, its activism and its research opportunities. They may have heard about the vibrant music scene at Eclectic, or the spring evenings on Foss Hill. They want to check us out.

Most of the students who visit Wes on their campus tours have already seen or are on their way to see other liberal arts colleges and highly selective universities. Last year I blogged about whether the distinctions that are so important to the students, faculty and staff of these schools come through to visitors. With WesFest (our annual celebration for admitted students) starting today [Thursday, April 14], I thought I’d reprise some of that post.

If a student has been admitted to Wes, then he or she probably has other fine options. How to choose? For some, the decision will be made on an economic basis. Which school has given me the most generous financial aid package? Wesleyan is one of a small number of schools that admits students irrespective of their ability to pay, and which meets the full need of students, according to a formula developed over several years. There are some schools with larger endowments that can afford to be even more generous than Wes, but there are hundreds (thousands?) of others that are unable even to consider meeting a student’s financial need over four years of study. I am proud of our financial aid program, and we work hard to strengthen it.

After answering the question of which schools one can afford, how else does one decide where best to spend one’s college years? Of course, size matters. Some students are looking for a large university in an urban setting where the city itself plays an important role in one’s education. Campuses in New York and Boston have become enormously popular. But if one seeks out small classes and strong, personal relationships with faculty, then liberal arts schools, which pride themselves on providing cultural and social life on a residential campus, are especially compelling. You can be on a campus with a “human scale” and still have plenty of things to do. Wesleyan is somewhat larger than most of the liberal arts colleges, but much smaller than the urban or land grant universities. We feel that this gives our students the opportunity to have a broad curriculum and a variety of cultural activities on campus, while still being small enough to encourage regular, sustained relationships among faculty and students. You can always meet new people, and you are unlikely to get lost in the crowd.

All the selective small liberal arts schools boast of having a faculty of teacher/scholars, of a commitment to research and interdisciplinarity, and of encouraging community and service. So what sets us apart from one another after taking into account size, location, and financial aid packages? What are students trying to see when they visit Amherst, Yale and Wesleyan, or Tufts, Brown and Middlebury?

Knowing that these schools all provide a high quality, broad and flexible curriculum with strong teaching, and that the students all have displayed great academic capacity, prospective undergrads are trying to discern the personalities of each school. They are trying to imagine themselves on the campus, among the people they see, to get a feel for the chemistry of the place — and they wonder whether they will be happy in that particular context. Hundreds of visitors will be coming to Wesleyan this weekend for WesFest. They will go to classes and athletic contests, musical performances and parties. And they will ask themselves: Would I be happy at Wesleyan?

I hope our visitors get a sense of the personality of the school that I so admire and enjoy. I hope they feel the exuberance and ambition of our students, the intelligence and care of our faculty, the playful yet demanding qualities of our community. I hope our visitors can sense our commitment to creating diversity in which difference is embraced and not just tolerated, and our commitment to civic engagement as a key part of one’s education and approach to life. Even in a short visit to campus, I want students to get a sense of the opportunities here for doing intellectual work at the highest level. Our students publish their undergraduate research projects, develop shows and make films that travel the country, create sustainable organizations that make a difference in the lives of people all over the world. And they do so with the enthusiastic support of their friends and teachers (and president!).

We all know that Wesleyan is hard to get into. And even in the group of highly selective schools, Wes is not for everybody. We aspire to be a community committed to boldness as well as to rigor, to idealism as well as to effectiveness. Whether in the sciences, arts, humanities or social sciences, our faculty and students are dedicated to explorations that invite originality as well as collaboration. The celebration of senior theses completions at the library this week said a lot about who we are. We know how to work hard, but we also know how to enjoy the work we choose to do. That’s been magically appealing to me for more than 30 years. I bet the magic will strike many of our visitors, too.

“We pride ourselves upon a practical idealism”

This weekend I was re-reading John Dewey’s 1917 essay, “The Need for a Recovery of Philosophy,” in which he famously calls for a re-orientation of philosophy away from a focus on general problems of knowledge and toward human problems.  The essay is a pragmatist manifesto, urging us away from knowledge as a spectator sport and toward inquiry as an activist enterprise motivated by social and personal concerns. The goal of our intellectual endeavors should not be to mirror reality accurately, but “to free experience from routine and from caprice.”

As I read Dewey’s essay about recovering philosophy, I found myself substituting “education” for “philosophy” time and time again. Many of his points about pragmatism and inquiry reminded me of how we have been describing a Wesleyan education. As we spoke about civic engagement this year, we have been calling on students and faculty to enhance the relevance of their work. When I have written about the “translational liberal arts,” I have been emphasizing the importance of converting what one is learning in the classroom to what one is doing off campus. The point of a liberal arts education, I stress time and time again, has never been more relevant than it is today because this kind of education develops resources for lifelong learning. That sounds a lot like Dewey’s call to recognize how even our “imaginative recovery of the bygone” is in the service of our current needs.

At the close of his essay, Dewey wrote: “We pride ourselves upon a practical idealism, a lively and easily moved faith in possibilities as yet unrealized, in willingness to make sacrifice for their realization.” “Practical idealism” is a phrase used by a president of Bowdoin College in the early twentieth century as well as by Gandhi a generation later. We’ve used the same words to talk about some of the important ingredients in a Wesleyan education. But Dewey warns us not to get too comfortable with our highfalutin ideals: “all peoples at all times have been narrowly realistic in practice and have then employed idealization to cover up in sentiment and theory their brutalities.”

We must all be careful not to fall prey to merely covering over our brutalities with ideals and sentiment. We must develop the intellectual and moral capacities to imagine a future that is worth striving for, and we must enhance our ability to create the tools for its realization. This is, to paraphrase Dewey one more time, a sufficiently large task for our education.

 

Liberal Learning and the University of the Future

I’m just back from the annual meeting of the American Association of Colleges and Universities. The AAC&U is dedicated to “making the aims of liberal learning a vigorous and constant influence on institutional purpose and educational practice in higher education.” — That’s the mission statement, and today the organization works with a wide variety of schools to develop learning outcomes, democratic and inclusive practices, and coherent curricula consistent with the evolution of the liberal arts.

My first task there was to respond to a talk by Mark C. Taylor, whose book Crisis on Campus I’d reviewed in the Los Angeles Times. Mark is a Wesleyan graduate, who taught at Williams for decades and is now Chair of the Religion Department at Columbia University. Mark calls for the creation of a postmodern university, which for him means moving from silos to networks, abolishing departments and tenure, and organizing problems-oriented teaching teams. If we don’t act now, he foresees a deepening crisis in higher education akin to the housing bubble of recent years.

I emphasized some of the key areas about which Mark and I agree. He is right on the money in attacking the powerful, long-term trends toward specialization in university culture, trends which have a decidedly negative impact on undergraduate education. At many schools this has led to a fragmentation of intellectual life, with powerful departments defending their own interests without regard to the welfare of the institution as a whole. Who is going to articulate a holistic vision for undergraduate education when only specialized success is awarded professional prestige?

I have written elsewhere on the importance of giving our students the capacity for translation, or intellectual cross-training, that will allow them to tap into multiple networks of inquiry. Unlike Mark Taylor, I do not think that abolishing tenure will help in this regard. Most schools in America have most of their classes taught by untenured faculty (often graduate students), and the result is not more freedom and breadth. Instead, the poor job conditions for these instructors seem to encourage the replication of the status quo — little innovation, much conformity to disciplinary convention. In our current political context, one in which state, federal and foundation officials are often seized with the desire to regulate public culture, the protection of academic freedom that tenure affords is crucial.

I came away from these meetings realizing how fortunate we are here at Wesleyan to have a faculty that consistently works to improve the education we offer students even as our scholar-teachers continue to help shape the professional fields in which they work. Wes has its challenges, too, including overcoming the intellectual fragmentation that often attends specialization. But we have many professors committed to this task, and that is the most important factor for building the university of the future — a university in which faculty members make student learning the priority in ways that enhance our capacity for research.